ITALIAN
AND ITALIAN-AMERICAN LUMINARIES
Italian
Mythology
Myth is "an organized collection
of stories by which we explain our beliefs and our history," stated James
Harvey Stout.
Viewed another way, myth might be
that illumination by which we, as a later generation, can view our Spiritual
past, while gazing before us upon the footsteps we have yet to imprint
upon our world.
While Italian mythology is a very
rich field of wisdom, thoughts, endeavors, gene (archetypal) characteristics,
etc., for purposes of this Luminary series on Italian myths, only several
installments will be devoted to a few of the Italian myths that shaped
our heritage and ancestry, for it would take a very large volume to do
otherwise
In this, the first installment of
this Luminary series, on Italian myths, we will deal with the Roman foundation
myth of Romulus and Remus, with an attempt being made to interpret what
lies below the surface of this myth and the significance to the Italian
people thereof.
Following is the reiteration of the
Romulus and Remus myth:
"Romulus and Remus were the twin
sons of Rhea Silvia and Mars, and the two founders of Rome. Rhea Silvia
had been the only child of King Numitor of Alba Longa. When Numitor's brother
Amulius deposed him, he also forced Rhea Silvia to become a vestal virgin,
thereby ensuring that there would be no other claimant to the throne. But
the war god Mars raped her in his sacred grove, and Rhea Silvia gave birth
to Romulus and Remus. Amulius ordered his servants to kill the new
born twins, but instead they cast them on the Tiber. Their cradle was carried
swiftly away and eventually came to rest on a mud bank. To look after his
children, Mars sent his sacred animal the wolf. Later Romulus and Remus
were discovered in the wolf's lair by a shepherd named Faustulus, who took
the foundlings home. So they were raised as shepherds, although the ability
of the brothers to lead others, and to fight, eventually became widely
known. One day Numitor met Remus and guessed who he was and so the lost
grandchildren were reunited with him, but they were not content to live
quietly in Alba Longa. Instead, they went off and founded a Coty of their
own - Rome. A quarrel, however, ensued and Romulus killed Remus, possibly
with a blow from a spade. Though he showed remorse at the funeral, Romulus
ruled Rome with a strong hand and the city flourished. It was a haven for
runaway slaves and other fugitives, but suffered from a shortage of women,
which Romulus overcame by arranging for the capture of Sabine women at
a nearby festival. After a reign of forty years he disappeared to become,
some of his subjects believed, the war god Quirinus."
As can be seen from this particular
myth there are many truths hidden below the surface of this story, from
archetypal behavior and characteristics to cosmic connections with the
Spiritual or Supernatural (beyond the natural) World. A possible
interpretation of these nuances follow:
The myth in synopsis form is that
twin sons were born to Rhea Silvia and the God of War, Mars, who, when
they grew up, would be the ancestor precursors or initiators of Rome -
with Romulus being the actual founder of Rome. (Romulus = the name
Rome).
Perhaps the first clue as to from
hence these most unusual and fated twins came, lies in the fact that their
mother was a virgin and was named "Rhea Silvia." The virginal state
has always been associated, down through the ages, with such characteristics
as "the pure and passive aspect," as well as with "The Mother, who is the
manifest or differentiated universe." Thus, these godlike twins came
from the feminine line of the universal concept of "primordial innocence"
made manifest. In addition, it should be noted that Rhea was not
just a "virgin" but a "vestal virgin" or much more than a mere mortal "virgin."
The title of "vestal virgin" was not a title given to just anyone, but
rather it extends back into the sacred realms of mythology and history,
for a "vestal virgin" was a virgin "consecrated to the goddess Vesta and
tending the sacred fire kept burning in her temple." If we identify
"sacred fire" with its hidden meaning, "life," then we are privy to the
deeper meaning that Romulus and Remus received through their mother's side
a portion of "the sacred life" bestowed upon those subjects found worthy
of such a divine boon.
Her first name, "Rhea," implies her
connection with even more ancient divine connections, for Rhea in Greek
Mythology was the "mother of Zeus, Poseidon, Hades, Hera, Demeter, and
Hstia; hence often known as the mother of the gods." Her surname,
"Silvia," is the feminine of "Silvanus," and shows her divine Roman connection,
for "Silvanus" was a Roman deity that had to do with flocks and herding,
as well as the household and boundaries; perhaps a prophetic reference
to the twins later to be raised as shepherds. And what are shepherds
if not but guardians of the weak and the herd (the masses?), which could
easily stand as an exact description as to what function the Roman Empire
performed. In addition, Rome brought order to the human "household,"
(the world?), and set "boundaries" regarding one's behavior, with later
such "boundaries" identified with being civilized or being part of civilization.
Perhaps the Queen of England echoed this interpretation best when she addressed
the Italian parliament and stated, "Your ancestors brought civilization
to my people."
That the conception of Romulus and
Remus took place in Mars' "sacred grove," connotes that the conception
was identified with the "sacred" and thus further underlined by the father
of the twins being one of the gods: Mars, the God of War. Of
course, we all know that through "war" Rome extended its "boundaries" and
brought civilization to a barbaric world. That the father of Romulus
and Remus was Mars and not some other god, predicts that the twins would
establish a people who would be warlike - yet having the domesticity of
their mother (see above). Yet, we should not overlook the fact that
the conception took place through violence: rape. Could this be a
precursor clue that these twins, born of such a union, would produce descendants
who would take the world by storm?
The myth goes on to state that "Amulius
ordered his servants to kill the new born twins, but instead they cast
them on the Tiber." Sound familiar? Perhaps Moses and his journey
on the river is a parallel to this aspect of the myth? The theme
"river" has always been a symbol, down through the ages, for "the passage
of life," "a return to the source" or "the ocean of unity" or that which
comes from the Divine and nourishes the field of earth. In short,
the twins took a Sacred Journey down the river of life, which gave them
"spiritual power and nourishment," which in their and Moses' cases was
being snatched from the jaws of death and given life itself, so as to continue
on their Quest/Journey.
We note too the redundant theme that
Romulus and Remus were protected, as would be their offspring, as these
offsprings, the Romans, fulfill the destiny put forth in the underpinnings/connotations
of this myth: the creation story of Rome and its Empire. In the case
of Romulus and Remus, this protection theme is individualized, as they
are reported to having been nursed by Mars' sacred animal: a wolf.
Now nursing, as is portrayed in the statue rendition of Romulus and Remus
sitting below their protector, the wolf, and nursing, has the implication
that they are taking in the very essence of the wolf via the wolf's milk:
fierceness and valor. It might be interesting to note that again
the underlining of "fierceness and valor" takes place with additional meanings
within this particular reference to a wolf, for not only is the wolf sacred
to the God Mars, but also to the God Apollo (Greek God of the Sun or fire
or life itself) and Silvanus (the masculine name for the feminine name
"Silva," the name of Romulus and Remus' mother). Even from a very
cursory reading of the exploits of the Romans, one would definitely attribute
to them "fierceness and valor."
Faustulus found the twins in the
wolf's lair and took home the twins to be raised as "shepherds" or
protectors of the herd (common folk?) "Faustulus" in one version
of the myth has Faustulus as a soldier, perhaps alluding to a future aspect
of the Romans, descendants of Romulus and Remus. Again, the story
makes clear, however, that they were born to lead and to fight (see myth),
for the story seems to want no mistake made that not only is the Roman
Empire to be founded on the ancestry of two twins, but that perhaps the
nature of the Roman Empire would too be dual: bringing civilization
to the world and conquest and force.
We now note that King Numitor of
Alba Longa recognizes the twins as coming from his ancestral line and "the
lost grandchildren are reunited with him" or as "reunited" might mean,
"to be reconnected" with their ancestry. So, who was King Numitor
of Alba Longa and what significance does Romulus and Remus being "reunited"
with their royal ancestor possibly mean?
This question is basically answered
by the hidden meaning within the name "King Numitor of Alba Longa."
First, we note that "Numitor" is a King, which means he is set aside from
the vulgus (vulgar crowd) and, thus, is of royal ancestry. Yet, even
beyond this, we are "told," through interpretation of his name, "Numitor
of Alba Longa," that he is very, very special.
His actual name, "Numitor," is a
combination of two Latin words: "Num-" and "Itor." "Num-" is
the Latin word "Numerius," abbreviated as "Num-," meaning "Number" or "Pertaining
to Number." In ancient Greek symbolism, per Aristotle, "Number" has
the meaning of "the origin and, as it were, the substance of all things
and, as it were, their affections and states." Or, as the Hindus
interpret "number," "Numbers are the primary substance of the universe."
This Hindu idea of "number" is echoed by Pythagoras in his famous statement,
"Everything is disposed according to numbers."
We find too, in examining the abbreviation
"Num-," meaning "Numerius," that "Num-" is a Roman praenomen or "The name
prefixed to an ancient Roman family name to mark the individual."
The remainder of his name, "-itor,"
means in Latin, "go, walk; march, advance; pass; flow; pass (time); ride;
sail."
His, "Numitor's," origin, like the
Biblical Abraham before him, being from the land of Ur (Light), is described
as having come from "Alba Longa." The Latin for "Alba" means "white,
pale, fair, hoary, gray; bright, clear; favorable, auspicious, fortunat"
(fortunate). "Longa" in Latin means "long; tall; tedious, taking
long time; boundless; far; or specific length/time." ("Boundless"
as in Infinite, perhaps?)
Thus, from these linguistic origins,
we find that the ancestry of "King Numitor of Alba Longa," places him as
coming from a universal substance, called "number," which is the very essence
of everything around us, and which "flows" or "passes (through time),"
in a "boundless" (Infinite) existence and is of the nature or color "white"
or "clear (Light?)." And what is this "infinite whiteness or light
(clearness)"? In ancient Hebrew the creation story of those from
whom (the Chaldeans) the Hebrews took their mystical system, The Kabbalah,
"infinite whiteness or light" is reported to precede the making of our
world (spelled in Hebrew AYN-SWP AWR or "The Limitless Light"), and was
the substance from which our world (reality) was made or formed.
Thus, what is possibly being said of "King Numitor of Alba Longa" is that
he and his descendants can trace their ancestry back to the very beginnings
of creation and even beyond. Not exactly a bad beginning for a couple
of twins conceived in the act of rape and cast upon the river Tiber, for
as the Latin word "Alba" ("white or clear (light?") indicates as one of
its meanings, "fortunat" or fortunate.
The myth goes on to tell us that
Romulus and Remus did not stay with or go back and be with their grandfather,
"King Numitor of Alba Longa;" that is, they did not return to their divine
origins, but rather played the part of heroes and stayed and labored and
died in the field of reality and founded Rome (well, at least Romulus/Rome
did so).
A quarrel is said to have ensued
and Romulus killed Remus, which is part and parcel of biblical or mythic
lore, wherein Cain kills Able and Joseph's brothers attempt to kill Jospeh,
etc. Thus, the founding of Rome takes place as the cycle of violence
is joined, wherein his mother was raped by the God Mars and he, Romulus,
slays his brother, Remus, with the violence continuing on with his, Romulus',
descendants.
The myth concludes with our being
told that Romulus' reign was "of forty years" and that he then "disappeared
to become, some of his subjects believed, the war god Quirinus."
What is significant here in this description of the length of his reign
is that the number "forty" (another one of those "tip-off" clues), as mentioned
in the Bible numerous times (forty days of Moses on Mount Sinai; Elijah
is in hiding forty days; the Deluge; the Jews wandering in the desert for
forty years; the Hebrews under the heel of the Philistines for forty years;
the reign of David and the reign of Solomon; and Ezekiel bearing the iniquity
of Israel for forty days, etc.) means "As an elevation of four it is wholeness
and totality." Thus, what we have is the message that Romulus, in
his forty year reign, achieved his purpose of achieving "wholeness" or
completeness, just as his Rome would do, although it would take a bit more
than forty years for Rome to do so.
The brilliant Italian thinker, Edward
De Bono once said of myth: "A myth is a fixed way of looking at the
world which cannot be destroyed because, looked at through the myth, all
evidence supports that myth."
Perhaps De Bono was more right than
he knew, for there is some archaeological evidence in Italy that there
was indeed a Romulus, but that's another story for another time.
Multa renascentur, quae iam cecidere
(Many things that had died will know rebirth), Horatius.
Please know, my ancestral brothers
and sisters that we come from royalty; well at least mythic royalty, which
perhaps has at least as much claim to royalty as does the royalty of "reality(?)"
of today, called Kings and Queens.
"Multa renascentur, quae iam
cecidere."
(Many things which have died will
know rebirth).
Author: Your ancestral brother,
Paul Bernard
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